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THE
RETURN OF CHRIST
I n
over 200 places in the New Testament there is reference to
the "end of the age", the
time which Jesus speaks of as the time of
His return, or of the appearance of "The Spirit of Truth".
At the same time, Jesus warned that there
would be many false prophets, who would come in His name and
would deceive many. In order that people would be able to
distinguish the real "Son of Man" from the false prophets,
Jesus gave a sign:
Beware of false prophets.... Ye shall
know them by their fruits..... Every good tree bringeth
forth good fruit; but a corrupt tree bringeth forth evil
fruit. A good tree cannot bring forth evil fruit, neither
can a corrupt tree bring forth good fruit.... Wherefore by
their fruits ye shall know them." (Matthew 7: 15-20)
Christ also gave three promises which
would mark out the time when His Spirit would return. These
are: that His Gospel would be preached in every land, that
the expulsion of the Jews from Palestine would be ended, and
that Daniel's prophecy about the "abomination of desolation"
would be fulfilled.
The First Promise
"And this gospel of the Kingdom shall be
preached in all the world for a witness ..... then shall the
end come." (Matthew 24: 14)
The early part of the nineteenth century
saw the foundation of missionary societies which translated
the Bible into many languages and began a huge operation to
spread the news of Jesus into every remaining country. In
1842 missionaries reached China, and organised efforts to
proclaim the Gospel in Central Africa began in 1844.
The Second Promise
"Jerusalem shall be trodden down of the
Gentiles, until the times of the Gentiles be fulfilled....
And then they shall see the Son of man coming in a cloud
with power and great glory." (Luke 21: 24,27)
The Jewish revolt against Roman rule
ended in A.D. 70, when Jerusalem fell to the Roman armies,
and the Temple was destroyed. This was the start of the
abomination of desolation, in which the Temple was "trodden
down by the Gentiles". The Jews were expelled from
Palestine, and this situation lasted up until A.D. 1844. In
that year, the Turkish Empire proclaimed the Edict of
Toleration, which allowed the Jews to live in their original
homeland.
The Third Promise
"The disciples came unto him privately,
saying, Tell us, when shall these things be? And what shall
be the sign of thy coming? [and He answered] ".....When ye
therefore shall see the abomination of desolation, spoken of
by Daniel the prophet, stand in the holy place, (whoso
readeth, let him understand)." (Matthew 24: 3,15)
This refers to chapters 8 to 12 of the
Book of Daniel where prophecies can be found which appear to
give the dates for the first and second coming of Christ.
Biblical scholars believe that every "day" referred to in
these texts should be understood as meaning a year. One
point of reference given by Daniel concerns the rebuilding
of Jerusalem, long before the Romans again destroyed it.
From 457 B.C., when the decree to rebuild Jerusalem went
out, Daniel prophesies 70 weeks (490 days) until the
"cutting off" (crucifixion) of the Messiah. The exact birth
date of Jesus is unknown, but it is believed that he was
crucified in about 33 A.D., which would be 490 years after
the decree.
Daniel also prophesies 2300 "days" until
the sanctuary is cleansed, and the abomination of desolation
- the desecration of the Temple in Jerusalem - is ended.
From 457 B.C., this arrives at A.D. 1844.
The Place
In the vision which contained these
prophecies, Daniel saw himself as being in the land of Elam,
later called Persia. The prophet Jeremiah also states:
"And I will set my throne in Elam
(Persia) .... saith the Lord". (Jeremiah 49:38)
Ezekiel likewise looked to the East of
Palestine:
"And the Glory of the Lord came into the
house by way of the gate whose prospect is toward the east".
(Ezekiel 43:4)
The Fulfilment
On May 22nd, 1844, a young man in Shiraz,
Persia, declared to His first disciple that He was the Gate
to God's new age, and that the Promised One of all religions
would soon appear. The young man took the name of the Bab,
(meaning Door or Gate). His radical teachings soon led to
His imprisonment, and He was publicly executed in 1850.
Before His execution, the Bab sent His
pen-case and seals to one of His followers, a young nobleman
known as Baha'u'llah, ("The Glory Of God"). Baha'u'llah in
turn was thrown into prison, and while in the dungeon
received a revelation from God that He was the Promised One
of all religions. For the rest of His earthly life, He was a
prisoner and an exile, but every exile served to fulfil
further prophecies. First, he was exiled to Baghdad, in
Iraq.
As prophesied in Micah, He was exiled to
Palestine "from Assyria" (part of modern Iraq), passing
"from the fortified cities", "from sea to sea", "from
mountain to mountain", and arriving "in a desolate land".
Baha'u'llah's own title, "The Glory of
the Lord" or "The Glory of God", is prophesied by Isaiah, by
Ezekiel and by St. John. Isaiah says:
"....Behold your God will come .....He
will come and save you... the excellency of Carmel and
Sharon; they shall see the Glory of God." (Isaiah 35: 4,2)
On His last banishment, Baha'u'llah was
sent to the Holy Land, to the prison city of Akka. This
faces Mount Carmel, extolled by Isaiah as the "Mountain of
The Lord", which overlooks the plain of Sharon. In His last
years He was allowed a limited freedom, and dwelt on the
Plain of Akka, even pitching His tent on Carmel. In all
this, He was fulfilling prophecies of the Old Testament.
Those who have recognised the Bab and
Baha'u'llah as fulfilling the prophecies of the Bible are
known by the new name of Baha'is. The Book of Revelation
states that there will be a "new name":
"I will write upon him (that overcometh)
my new name." (Revelation 3: 12)
Baha'u'llah died in exile in the Holy
Land, and His mortal remains are buried near Akka. The
Baha'i World Centre is established on Mount Carmel, near to
the Shrine of the Bab. Pilgrims now flow here from all parts
of the globe, in fulfilment of prophecy. They come from a
Baha'i community which is now several million strong, and is
spread in every single country of the world.
"In the last days it shall come to pass,
that the mountain of the house of the Lord shall be
established in the top of the mountains, and it shall be
exalted above the hills; and people shall flow unto it."
(Micah 4:1)
By their fruits ye shall know them
Baha'u'llah has brought two kinds of
fruit: this united, world-wide community, and His teachings
themselves. These include the teaching that all the prophets
of God are one in spirit, and all teach the religion of God.
Each Divine Messenger builds on the teachings already given
to us, and then gives us further guidance for the new age.
He teaches that there is but one true God, that all mankind
should worship. He teaches that humanity is one family, and
that all restrictions of nation, race, language and class
are barriers which prevent the will of God being carried
out.
"The time foreordained unto the people
and kindreds of the earth is now come. The promises of God,
as recorded in the holy Scriptures, have all been fulfilled.
Out of Zion hath gone forth the law of God, and Jerusalem,
and the hills and lands thereof, are filled with the glory
of His Revelation...This is the Day which the Pen of the
Most High hath glorified in all the Holy Scriptures." |